The earlier Wittgenstein proposed
that we cannot talk anything meaningful about religion since these are
something that is unsaid like moral, good, so on that the use of language are
meaningless noise. The later Wittgenstein gave space to religion, and was no
longer dismissive of religious talks. He sought to understand the language game
in religious context to describe what role does this play in people’s life? This
is the point of reference. He insists that religious language game is different
from scientific language game hence these shouldn’t be mixed and used as judgment
specifically by scientific over religious. Sure, the way language is used in religious
context has different connotation but words do belong to the ‘same family’
hence there is an umbilical link that connects despite these negations.
I reckon we can easily propose, extending
the same line of argument, that there is as humans evolve and enlighten an
understanding of shared humanist language game. A collective alliance of higher
thoughts for instance like democracy, liberty and freedom. This therefore
becomes overarching parameter and the basis of evaluation. So this attempt at mystifying
religion into some other realm must be checked and negated. Every system that
impacts human and seek to control must be demystified and deconstructed. It must
be scrutinized and not be allowed to be reduced to problems of semantics. Primitive
anachronistic system that create regressive mindset, segregate humans and isolate
them from reality and surrounding with juvenile conceptions feeding on insecurities
should not be allowed to be mystified, to dehumanize. This kind of special consideration
to the system that is having serious impact on humanity because we may not
understand its context is a dangerous position especially in the contemporary
world we live in. It is diminishing the capacity to think as also negating possibility
to evolve into better. It is a source of degradation as also uniquely irresponsible.
It suits the purpose of status quoist and exploiters. We have to keep evolving
to use humanistic language game as a parameter of reference for any
transgression of freedom and liberty.
It is no surprise that Wittgenstein found
quite a receptive audience in Britain that seeks to preserve feudal systems
like monarchy (in the western euphemism of royal) as also its religion-church as
part of democracy. The impasse that UK finds itself in during this pandemic has
very much to do with these compromised foundation. It is also not surprising
that mediocre Indians latch on to it since they hinge their high morals by mystifying
putrid pit (it ofcourse works with colonial angst suffering fattened fluffs ready
to patronize lowest denominator –that in itself is extension of racism). For mediocre
Indians with limited philosophical tradition (juvenile conception within the
mainstream squatter frame are embarrassment that is being constructed as Indian
philosophy –absolute waste of time and energy except maybe for the likes of intellectually
compromised word defecators. What is relevant, indeed
refreshing and humbling, in Indian philosophy is found outside the putrid pit. This
is vibrant philosophical-spiritual-social space that traces from Buddha to
Nanak to Kabir to all the enlightened saints that in recent times have been
severely undermined by castetva forces, indeed desecrated with manipulation of
casteist as mahatma –it’s a serious transgression on ideas of enlightenment)
mystification was easy way to present itself as exotic. I seriously object to
including squatter ensconced juvenile wastrel thoughts and packing it as eastern philosophy.
Much enlightened thoughts have come from East Asia. It cannot be mixed and
mystified with squatter’s BS. One may argue that other societies from where
compelling philosophies have emerged had slavery, colonialism, racism and
misogynism so on. Ofcourse it is disturbing to know that beloved Greek philosophers
had no problem with slaves or that Kant was racist. Not trying to condone but
these were atleast based on physical demarcation, some objective facts, people who
were outsiders-defeated soldiers, race or even gender, but caste (extending to
casteism –that is cunningly sought to be separated from caste and normalized) is
unlike this -as also it is sought to be normalized making it a grievous matter. It finds difference among similar people, living in same society and deviously seeks through insecurities of faith. This makes it a worst inhuman conception that creates a cannibalistic
society that seeks lowest reference for the best ideas. A mediocrity thriving society that really haven’t contributed much to humanity except population as
cheap labor -a modern form of slavery. The casteist feudal deep state nurtures replicators. Rare instance
of smart sensitive people, especially children, are easily cannibalized by the society if
not by the family itself. Such is the level of degradation this society has achieved
(now you see spewing garbage by youngsters in social media, the worst kind that only religions and market have capacity to produce) but
the constant self-assurance as god’s chosen one’s –the incorrigible psychosis of
entitlement, is what makes it dangerous.
Wittgenstein, like Marx, is excitingly insightful and helps us understand the reality better but these arguments are flawed in many ways. There is nothing wrong in intellectualizing (this particularly true in frivolous nature of world we live in wherein the market onslaught posits thinking as waste) indeed it is needed. Where one completely agree with Wittgenstein is the assertion that language cannot be taken for granted. Though he was working in different context (structure of the language is defining the world) but it cannot be denied that language is source of control, it is used to control narration. The reality, history and even future is sought to be controlled through clever use of language and power. Market, religion and politicians -dictators have but used language to control. Semantics is part of the narration, it is very much the agent of control.
PS: unfortunately I got diverted
by religion. The original reason to put in Wittgenstein was to bring out the
point that when West deals with complicated societies like India (where things
are not as apparent as it seems) they tend to be complacent. They borrow words and
associate with their own context but it is from a different language game that
has its own nuance. Wittgenstein was quite prescient here (again that doesn’t
mean it cannot be understood nor it must be mystified, nor that one can
completely agree with him). Casteist feudals therefore used words like say nonviolent
and vegetarian which in western perception comes out egalitarian but in Indian
context extremely disturbing. This different language game (as also patronizing
low expectation that fails to get involved…indeed racist) is the reason why
there is confusion. What cannot be accepted find acceptance because it is
mystified, and there is no attempt made to demystify since it thought to be
different alien language game beyond our means to comprehend. This has led to increasing
misery as also normalization of worst forms of human dealing. Indeed west owes
(particularly Britain) an apology for nurturing worst kind of people and
systems. Also, I do admire Wittgenstein but his subtleties seem to have given
space to religion to firm itself (I even happen to watch a video of preacher introducing
Wittgenstein). This really cannot be a reference for challenges of 21st
century. It must be understood, thanked for the insight, and firmly rejected.