Monday, December 08, 2014

Much ado about cussing



In the last few days there has been some fervent, characteristically abrupt, attention to invectives, indeed even the parliament was in uproar. Cussing is so common in streets and around that these elevated concerns make me laugh. Evidently they want their surroundings to be sanitized, any intrusion into these sacred space is scowled. Though this blogger will be concerned if the cussing is with the intent to be divisive or communal, other than that cussing is a reality and should be treated as such. Though it may be avoided but these exaggerated concerns are unnerving. My concern would be what is hidden in sanitized subtle world of Indian elite. Barbaric non violence that sustains and encourages oppressive system, that demeans humans as tradition, is my immediate concern. In the crude reality of things cussing is a non issue and yes may be used if the situation so demands. In the rough world it acts as a vent for common people, these impotent rage have psychological benefits. The deliberate attempt to make issue of something that is so common and very much a reality in the lives of common people is a ploy to showcase the subtle and sophisticated world of Indian elite wherein what is cleverly pushed under is crude world of nepotism and corruption much less tacit acknowledgement of oppressive traditional system and not so subtle indications as beacons over names, as heritage. This insistence of proper conduct while everything else is putrefied is undoubtedly nothing short of being an alien. The reason why the construct of ‘purity’ created an assorted world that this society still reeks in its stink. A civilized person world would undoubtedly find Indians quite uncivilized, though it may not be apparent in first instance. It is cloaked in clever and layered deceit. The Sharma family in Karol Bagh always had atthiti devo namah at their door, I never went in nor was I ever invited. There was something quite serene about their demeanor, and cussing was never even possible, except maybe when their little world is scratched and then you could hear some shocking use of language. The difference here is that common people’s world is mutilated on daily basis.

Buddha deliberated on right conduct, unlike the squatter created world wherein pure conduct was end in all. Right conduct is an engagement with the world, it is much nuanced. Pure conduct on the other hand instigates muck and tends to degrade and alienate the world around. As mentioned, in my earlier blog, squatter’s world associated itself with power (therefore money/greed) and control, and the powerful in turn fed and eulogized these degradations. Common people were out of this equation of culture and heritage herein. They were to be subjugated, and this became the cause célèbre of elites, they got their understanding from these varied forms of oppression. The world they constructed constantly seek to define itself from the point of domination, the reason the philosophies were rarely egalitarian, if ever reeked of hypocrisy. Also, since these were entitled worldview mediocrity and irresponsible conduct (however pure) became the mainstay. The reason why, whatever way one may be talented, it is quite unlikely that it will find much expression; the reason why Indians rarely reach their potential, and find meaning in fatalism while the mediocre elite with their lack keeps degrading the institutions.  It pervades into culture, sports, literature…So much so that even words like democracy become farce. Now that the mediocrity has shifted to market needs, we have the shift in garb of liberal saviors.

Guptaji (we eschew beacons on cars…those political goons, power hungry babus, crass people. But the beacon on the name is always on. Nice. Very nice), Director from Public affairs and Critical thinking (phew big one that) understandably is eminently qualified to defend Gandhian worldview. As mentioned in my earlier blog, Gandhi originates and deals within the power structure, indeed independence from colonial Britain meant transfer of power. In effect it was struggle to control power (for the sake of people, of course), and therefore very much entrenched in squatter’s framework. It cannot work otherwise, this gives legitimacy and necessary clout. Gandhi assiduously built on it. While the traditions of saints (also mahatmas, and you will notice they didn’t carry any casteist reference in their name or actions) was situated in questioning/denying the oppressive structure, that is, casteism and its barbarity. Saints were enlightened people who enriched Hindu society; all the egalitarian values that define this society can be traced to them. The ideas of non violence (as also vegetarianism) meditative thoughts so on arise from these frameworks. Squatter’s in the meanwhile first tried to degrade when that didn’t work manipulated these into squatter’s world view. Gandhi firmly fixating himself in squatter’s framework therefore cannot claim non violence, indeed that itself would be violence. Guptaji writes “In place of a violent display of opinions, Gandhi espoused ‘sweet persuasion’. According to him, “Anger proves our intolerance,” adding that the “capacity to bear one another’s criticism is a very important quality of public life.” Bertrand Russell, another famous pacifist, echoed Gandhi when he said: “If an opinion contrary to your own makes you angry, that is a sign that you are subconsciously aware of having no good reason for thinking as you do.

Sweet persuasion? Even the sound of it reeks of lack of genuine involvement, a product of clever mind. It seems to work with coercion that is subtle and comes with lots of goodness, like what they call diplomacy, meaning getting your party/nations view across without being much concerned about truth. If you are genuinely concerned about something then you would try to understand, by logic as also by use of emotion, and then empathize. You don’t do ‘sweet persuasion’, that is subverting the issue. Mahatmas don’t do clever tricks (you can leave that to babas, the scoundrel at Puttaparthi used to do some ash producing tricks, and stacked money. They didn’t raid him like they have done to Rampal. Point to ponder), they are genuinely involved. Secondly, one also has to place oneself at the lowest section of brutal and barbaric oppressive structure (that condemns the moment you are born, what can be more heinous than that) and then practice ‘sweet persuasion’. So if it is the truth then it should work at all level. Clearly Gandhi was speaking from his reality that gave him the power, and what makes it disgusting is that he denies the realities/forces that work to make the life miserable for the most oppressed sections. In a civilized world this is known as being a hypocrite; Gandhians have made it an art in the garb of Christian inspired social work for poor. This non violent barbarity has to be met with violent decency. Both equally absurd but mutually compelling worlds.       

Quoting Russell as ‘echoing Gandhi’ doesn’t help the matter for the simple reason Russell hadn’t placed himself in primitive framework nor does he claims to be a Mahatma. Gandhi had raised his stakes but he clearly falls short. That these degradations exist even now, that eat away the soul of the society causing untold miseries, and instead of being ashamed is relished by mediocre and clever Indian elite. It has percolated as vicious cycle of aspirational framework, this is Gandhian legacy that will have to be resisted with all of one’s might. They have piggybacked, with ‘sweet persuasion’ skills, Gandhi and have influenced west into this gentleness hiding amazingly barbaric worldview.

Gandhi tried to be a good Hindu without understanding what it meant, he deliberately stuck to simplistic version of squatter’s oppressive world and searched enlightenment herein. His thoughts and ideas when taken out of Indian reality may match Russell’s or for that matter the best in the world, but the very fact that it came from the acknowledgement of oppressive system makes it a suspect. It’s like Nazis talking about human rights or white supremacist referring to empathy. These may sound wonderful but the reality is stark. Oppressive structure like casteism embedded in religion doesn’t give it any divine blessing as much as face covered muslim woman is primitive patriarchy in its brutal form (I bring my muck you bring yours is not how diversity is understood. It will lead to British like monarchy hugging crap and export terrorists as part of multiculture dividend). These cannot be fit in the garb of religious freedom, it has to pass through the ideas of universal truth. No ‘sweet persuasion’, genuine people don’t deal in such histrionics. These have worth in market driven deceit, that has taken human race to its own peril.     

Gandhi was a man who wanted to bring in morality in political discourse, anything more than this is part of Indian myth making tradition, that Indian elites have a firm say.

Thus wrote TOI journalist: One of the Jain Bandhu slave has written about a Doordarshan anchor at Goa IIFI. It is a must watch. It’s hilarious, the vacuous nature of Homo sapiens that market creates, a statement on the times we live. The woman wonders and is unable to comprehend that despite “successfully hosting corporate and entertainment shows since college” she is being crucified. These are the kind of wonders that only market can create and sustain. Indeed after market invasion, commonly ‘liberalization’ used as euphemism and capitalism invoked as justification, lots of crude and degrading jobs have come into existence. Already world renowned for its diversity (a closer scrutiny will make one puke) Indians have colored it with market choices. The diverse nature of jobs, we are told, is making the society vibrant. These are only following squatter’s framework in its market avatar: deceit, mediocrity, clever manipulations, gabbing nonsense as one goes for emotions so on. That they have been spinning money from nowhere with least of talent is what makes it compelling (aka Tirupathi aka Cricket). The slave (also journalist), apart from pointing to serious lack on the part of anchor (which is so very obvious, again the readers must watch the clip. It’s nothing different from the crap we watch every day in Indian TV. It’s a Déjà vu feeling) points to another serious mishap on the part of anchor “…and made the stupid, stupid mistake of asking Prahlad Kakar, how he felt being ‘here in Goa’. Well, woman, Kakar’s been in Goa as many times as he has scuba dived. For crying out loud, he even has a house there”. Now I am wondering who is this fellow Kakar? And why should the anchor know his detail? Indeed why on the first place he should be even be in the list at IIFI? Then I find out he is the presiding deity of marketers, and for the slave in the market driven newspaper, this is moment of reckoning, his way of supplicatiing to the superior force. The slave pontificates “…so why she is being laughed at and castigated for? The PM is solemnly heard out when he says that plastic surgery was rampant in ancient India...A former Uttrakhand CM and present MP believes that a 2nd century BC sage had conducted nuclear test…” Good, well taken. Punching politicians is quite common, it also has this urbane demeanor to it, placing oneself as superior is inbuilt. Many Indian journalists adhere to this. But the slave at TOI will have to explain on ridiculous ads that weave puerile worldview, indeed ridiculously juvenile. The other day they redefined it further: youngsters (obviously successful) are playing golf using car. All this to sell one kind of brand over other, there are people who are being sought to be influenced by these!! It surely is black money doing the round). This is the system that creates the vacuity and celebrates it.

Likes of Indrajit Hazra are part of this vacuity, the reason why Kakar becomes a beacon of recognizable excellence, wherein he is just another marketer who helps manipulating things. Mediocre society values these people. In the last many years market has helped some really harebrained people to make huge amount of money and celebrate it too, as the society slips into crudeness with relish. Peddler’s of foreign brands and assorted worldview is what defines the society and choices herein. The DD anchor is no anachronism as much as likes of Hazra, just that these people earn few hundred times more in a day than a rickshaw puller in Chandni chowk (who puts in hardwork all day long) in a year or so, that is what is shocking. Now this is comparison of genuine ‘jobs’ in market driven world, I haven’t even come to money from nepotism, corruption and other family values that defines this society.